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A word from Banachek

A while ago I wrote a post about Project Alpha, a ruse concocted by James Randi in which two magicians pretended to be psychics in order to fool some parapsychologists. One of the magicians went on to a professional career, using the stage name Banachek.

Today, Banachek wrote to me. He very politely pointed out that the article I relied on when writing my post - "Science Versus Showmanship: A History of the Randi Hoax," by Michael A. Thalbourne (PDF file) - is inaccurate in important respects.

I asked Banachek for permission to publish his email message here, and he kindly consented. As I said to him, I wasn't there, so all I can do is present both sides of the story.

Here is the email, complete except for a brief paragraph that included some personal contact info that I don't want to make public.

---

Hi Michael,

I was surfing the net and found your blog. Great stuff by the way. However, here are a few mistakes in your blog about Alpha.

Phillips did indeed present a tape to the parapsychology community and in it he states that Schaefer was able to corroborate his findings and even found more abilities in reference to our "powers".  This is direct evidence of him stating he believed what we did was real.

Also the fact about them having suspected us was not true at all. They did not and they did not stop the testing. The testing became tighter after the convention due to the feedback they received. They were surprised that others did not accept their findings and wanted to produce the phenomena in such a way to convince others of what they believed. This was a hard one for Phillips due to the fact he felt that the powers would only manifest themselves in a relaxed atmosphere.

The Thalbourne article is riddled with mistakes and accusations that are just not fair. I think he was trying to save his own reputation.  In fact Thalbourne did not come around till the end of testing.

In fact after we announced the fact it was all a hoax, Phillips and Schaefer would not answer their phones until they heard from Edwards and myself. They then proceeded to keep asking, "well what about this," and "what about that," desperately trying to hold on to one shred of evidence that might be real.

There is so much wrong in the cover up at the end. For instance, we were never ever asked if we were fakes. We were told about a rumor, (one Randi started by the way) and also told about a second rumor. The first was the truth that we (Mike and I) were working with Randi to fool them, and the second was that Randi and Mike and I were working with the MacLab to fool the rest of the Parapsychology world.  They laughed at both as being ludicrous and we joined in, relieved as for a moment we thought it was all over with.

In case you did not know, I have been the magic producer for Criss Angel Mindfreak for the last four seasons, now we have parted ways.  I may have a psychic investigation show on A&E. Up in the air now due to my parting with Criss.

Also right now there is a screenplay on Project Alpha being written. It would make a great book if interested :-)

All the best my friend and look forward to talking to you if so inclined.

Oh here is a PDF of a recent article on me.
http://www.banachek.org/nonflash/Articles/MUM%20final.pdf

In thoughts and friendship
Banachek
www.Banachek.com

College Performer of the year, 2 years
Novelty Entertainer of the Year
PEA Creativity Recipient

Stimulating thoughts

Here's something interesting. Passing an electrical current through part of the brain seems to make it easier to retrieve vivid memories and to learn new information. It may even help to reverse degenerative conditions like Alzheimer's.

Of course, it has been known for decades that electrical stimulation can call up specific memories - Wilder Penfield did a lot of work in this area - but the new approach seems to offer hope of actually improving brain function.

But here's the kicker, reserved to the final paragraph in the linked article:

The name of the procedure [deep brain stimulation] is in some ways a misnomer as it often involves inhibiting electrical activity in an area of the brain rather than stimulating it.

Aha.

The article goes on to say that by inhibiting activity in one part of the brain, "balance" can be restored. But do we know for sure that balance has anything to do with it?

An alternative explanation is that the brain is a filter that blocks out much of consciousness (which originates outside the brain). This higher consciousness may need to be funneled into a more manageable form for use by the nervous system. By inhibiting brain activity, so-called deep brain stimulation may widen the funnel and allow more information to come through.

In other words, it's just what we would expect if the "transmission" theory of consciousness were true.

When we consider how often people report expanded awareness, vivid memories, and profound insights under conditions in which the brain is impaired or even shut down, this hypothesis gains additional weight.

Electroconvulsive therapy can alleviate severe depression by shocking the brain for a few seconds. I have sometimes wondered if this procedure works because when the brain is shut down, even briefly, more of the healing wisdom of the higher self can get through.

I've also noticed that people with Down syndrome are often happier and more contented than the general population. Could it be that their inhibited brain function allows them to experience more of the peace and love that flow from higher consciousness?

As a last speculation, consider that humanity was largely static, in terms of material progress, for most of prehistory. Something like 100,000 years may have elapsed while people made little apparent effort to improve their technology. Could it be that they saw no reason to do so, because they were focused on nonmaterial things? Perhaps only when the brain reached a certain level of activity did people start to lose touch with higher wisdom and to focus on aggressively competing for survival. Maybe that's where the story of the Garden of Eden (and other tales of paradise lost) came from - a dim recollection of a time when God spoke to us directly, and we didn't feel impelled to sweat and strive and make life an ordeal.

As I say, this is only speculation. But it is, at least, consistent with the findings noted above. 

A one-two punch

In 2001 Diana Price published an outstanding work of scholarship titled Shakespeare's Unorthodox Biography: New Evidence of an Authorship Problem, in which she reviewed all the extant documentary evidence for the life of William Shakespeare and concluded that there was nothing from the Stratford man's lifetime to tie him to any literary works. There were, of course, references to literary works by someone who called himself "William Shakespeare" (or, just as often, "Shake-Speare"), and there were references to the business and legal activities of a man hailing from Stratford with a similar (but not identical) name, but there was no clear connection between these two sets of references. It was as if they were records of two different people -- which some of us believe they are.

In the last chapter of her book, Price masterfully sums up her case. I can't quote it all, but here are some representative excerpts. Naturally, to get the details, you have to read the book itself. I should note that, following a long-standing convention among anti-Stratfordians (those who are skeptical of the Stratford man's claims to authorship), Price refers to the man from Stratford as "William Shakspere" (as he himself appears to have spelled it) to distinguish him from the author "William Shakespeare."

The biography of William Shakspere is deficient. It cites not one personal literary record to prove that he wrote for living. Moreover, it cites not one personal record to prove that he was capable of writing the works of William Shakespeare. In the genre of Elizabethan and Jacobean literary biography, that deficiency is unique. While Shakspere left over seventy biographical records, not one of them tells us that his occupation was writing. In contrast, George Peele's meager pile of twenty-some personal biographical records includes at least nine that are literary. John Webster, one of the least documented writers of the day, left behind fewer than a dozen personal biographical records, but seven of them are literary....

One can make a case for Shakspere as a shareholder, actor, moneylender, broker, entrepreneur, real estate investor, or commodity trader, but one cannot make a case, based on the biographical evidence, for Shakspere as a writer....

Although the documented facts about Shakspere are nonliterary, they present a coherent and consistent character. Those same facts lose their coherence when combined with other facts that emerge from the literary works themselves. When biographers try to fit the two sets of facts together, they find them incompatible. Their solution has been to put the conflicting information into the same book, but into different chapters....

The constraints have forced biographers to create an abnormal noncharacter with no discernible personality. What is known of Shakspere's character is canceled out by the attempt to splice his life onto Shakespeare's literary output. The manipulation of data to obscure or rationalize the more flagrant contradictions reduces the Shakespeare of biography to an amorphous nonentity....

Shakspere, the man, is an unbelievable conflation of a self-effacing nonentity and an aggressive wheeler-dealer. Ian Wilson found it "notable" that when actor Augustine Phillipps drew up his will, he appointed "as his legal overseer trusty book keeper Heminges ... significantly not choosing for this [responsibility] an arguably dreamy writer like Shakespeare." In his next chapter, Wilson described the "hard-headed clique of businessmen, Shakespeare among them, making commercial decisions." Wilson's conception of "Shakespeare" alternated between "dreamy" and "hard-headed," and that contradictory character is indicative of a hybrid person. No consistent traits can emerge from the artificial splicing together of two distinctly different personalities....

Shakspere was supposedly a skilled writer, but his will was utterly nonliterary, and his handwriting was practically illegible. Shakespeare the poet believed his verses were powerful enough to outlive marble, yet Shakspere, a man of documented self-interest, did nothing to ensure their accurate preservation through supervised publishing....

Shakspere's documentary records are not those of a literary genius but those of a man with financial acumen and a mediocre intellect. If all the Shakespeare plays had been published anonymously, nothing in William Shakspere's documented biographical trails would remotely suggest that he wrote them....

Who, then, was William Shakspere of Stratford? The records tell us. The uncontested documentation proves that he was a successful businessman who invested shrewdly and made a lot of money. That documentation, augmented by satirical allusions, supports the career of an entrepreneur who brokered plays, costumes, frippery, loans, a marriage, and probably an impresa assignment [a minor work-for-hire job for the court].

One personality trait that is particularly well documented is tightfistedness.... During the very years that he was a tax delinquent, Shakspere was busy investing in real estate, hoarding grain, and being approached for financing.... Shakspere seems to have been quick to sue to recover debts, but slow to pay off his own obligations....

[Robert Bearman, author of Shakespeare in the Stratford Records,] found "little, if anything to remind us that we are studying the life of one who in his writings emerges as perhaps the most gifted of all time in describing the human condition. Here in Stratford he seems merely to have been a man of the world, buying property, laying in ample stocks of barley and malt and, when others were starving, selling off his surpluses and pursuing debtors in court, and conniving, as it seems, at the Welcombe enclosures" [a scheme to fence off public lands for private use]. Shakspere was lampooned early in his career as a miserly [figure], greedy for game, and his documentary records are consistent with that portrayal....

All the documentary evidence shows that Shakspere was a shrewd negotiator at the bargaining table, manipulative, sometimes involved in shady deals, and pretentious. Those characteristics are amply reinforced by the satirical allusions that biographers reluctantly introduce, only to drop like hot potatoes. Again and again, the satirical portraits deliver the same bombastic operator with an overblown opinion of himself, but none of them points to a writer.

The theatrical documentation shows that his role with the Chamberlain's/King's Men was not that of a dramatist but that of an entrepreneur and financier. The records also point to an opportunist who was associated with some of the published Shakespeare plays, and with a number of inferior texts. Shakspere's vocation as play broker could account for a number of plays, known today to be somebody else's, but published then over the name of William Shakespeare or over the initials "W. S." [The scholar E.A.J.] Honigmann observed that in the 1600s, "unscrupulous men used [Shakespeare's] name to sell plays that, as all the world now agrees, could not have come from his pen." The evidence suggests that one of those unscrupulous men was William Shakspere....

Any financial interest in play scripts that Shakspere retained as a theater shareholder was subverted by the theft of the Shakespeare plays. Shakspere therefore stood to lose hard cash from any unauthorized sale of the Shakespeare plays unless Shakspere himself stood to gain by that sale. In other words, either this aggressive businessman with a financial stake in the Shakespeare plays inexplicably did nothing to stop the piracy -- or he was the play pirate....

The contradictory and incompatible evidence has prompted anti-Stratfordians to search for an alternative author. When the hard evidence is examined, what emerges is an overwhelming weight of probability that William Shakspere of Stratford did not write the plays of William Shakespeare, and an equally overwhelming weight of probability that a gentleman of rank did. The idea that "William Shakespeare" was the pen name of an Elizabethan aristocrat is ultimately less fanciful than ascribing to an alleged grammar school dropout the most exquisite dramatic literature in the English language....

Shakespeare's chroniclers should be able to write a biography that has a rational relationship to the literary output of the man. The fact that biographers have failed after countless attempts strongly suggests that they are writing about the wrong man.... Unfortunately, until the authorship question gains legitimacy in academic and literary circles, we will all be stuck with a biography out of joint with the plays. [Pages 289-300]

Luckily, the pessimism of Price's last prediction has turned out to be unjustified. We did not have to wait for the authorship question to gain academic legitimacy in order to acquire a superb biography of the man who really wrote the works. The book is "Shakespeare" by Another Name, by Mark Anderson, and it recounts, in fascinating and meticulous detail, the countless parallels between the plays and poems of Shakespeare and the life of Edward De Vere, the 17th Earl of Oxford. Furthermore, Anderson demonstrates that De Vere, in contrast to the Stratford man, had precisely the educational opportunities and life experiences that one would expect from the author of the Shakespearean canon.

Together, Price and Anderson deliver a devastating one-two punch to the conventional wisdom about the "sweet swan of Avon." And who knows? Someday the academic world may actually start to pay attention.

Weekend grab bag

A tasty smorgasbord of links:

Important if true: British scientists say a helmet that bathes the brain in infrared radiation can reverse Alzheimer's ...

Strange but true: You can't board an airplane with a tube of toothpaste that's more than three ounces, but carrying on handcuffs, duct tape, and rope is perfectly okay...

Truly strange: A Ron Paul supporter goes absolutely ballistic on a radio call-in show ...

Sadly true: The new James Bond film will be titled Quantum of Solace. Really, guys? Really? They should have stuck with the working title, oo7.

Truly sad: The most confused little kid in America asks Bill Clinton about marriage ...

True but silly: Someone has invented a rocket pack for commuters. Upside: It really works, as shown by the video. Downside: It kicks up huge clouds of dust, makes a deafening racket, lifts the user only a few feet off the ground, operates for just 75 seconds before running out of fuel, and costs $100,000.

Memo to the inventors: Call me when it kicks up no dust, is whisper-quiet, lifts me at least fifteen feet, operates for not less than 20 minutes, and costs the same as a moped.

Hat tips: Drudge, Ace of Spades, Hot Air.

Two minutes and counting

I don’t watch The O'Reilly Factor very much anymore. Like many ego-driven personalities, bloviating Bill has become a caricature of himself. But I had it on last night and happened to catch a story about the Pope's alleged intention to dispatch more exorcists to the field. This story was reported last month and I thought it had been knocked down, but O'Reilly was still reporting on it as if it is true, so maybe it is. Or maybe not. I don’t know and don’t really care.

What did interest me was one particular part of the story, in which O'Reilly interviewed an "expert in demonology and mysticism" who believes that spirit possession is real. The fellow went on briefly about the theology behind spirit possession – fallen angels, a.k.a. demons, who displace the body's rightful soul. O'Reilly, though a Catholic himself, seemed doubtful, and finally challenged the expert to provide some proof of all this. In his inimitable style, Bill said (I quote from memory), "You've got two minutes to convince people you're not a nut."

This gave me pause.

Many of things I believe are roughly as "nutty" as anything stated by the demonologist. In fact, I too think spirit possession can be a real phenomenon, though I would attribute it to earthbound spirits rather than demons.

But if I were given two minutes to "prove," say, that there is an afterlife, what response could I possibly give? None that would be too effective, I'm sure.

One option would be to cite a strongly evidential case, such as the R-101 incident. But any individual case can be dismissed as fraud, exaggeration, mistaken observation, or a fluke. (This, by the way, is the practical defect in the often-cited "white crow" argument – the idea that it takes only one white crow to disprove the contention that all crows are black. Technically this is true, but in practice, scoffers will say that a single, isolated white crow is a freakish mutation or a put-up job, and that it lacks any real significance.)

Another option would be to refer the viewers to an introductory book on the subject – say, Ghost Hunters by Deborah Blum. By mentioning Blum's credentials as a Pulitzer Prize-winning science reporter who was skeptical of afterlife studies but ended up being at least somewhat convinced, I might persuade a few people to take the subject more seriously, even if they didn’t track down the book.

A third option would be to say that if proof  could be presented in two minutes, the issue wouldn't be controversial; it is controversial precisely because accumulating and evaluating the relevant evidence requires years of study, an effort which most doubters are unwilling to make.

As a last possible tactic, I could try the Robert Crookall approach, observing that information derived from a variety of sources neatly together, like the pieces of a puzzle. Tribal lore, the Tibetan Book of the Dead, the writings of Emmanuel Swedenborg, the communications of modern mediums, reports of people who've have OBEs and NDEs, accounts of deathbed visions, and even statements by subjects under hypnosis when asked to recall a state between their earthly lives or their manner of death in an earlier incarnation – all these and more are in surprising agreement on many (though not all) details of life after death. Since collusion around the world and across the centuries seems impossible, the general similarities of these reports give us good grounds for thinking they may be true.

The fourth one is probably the approach I would use. It might not convince anyone, and it certainly wouldn't convince Bill O'Reilly, but it would be the best reply I could shoehorn into a two-minute window.

As for the demonologist, he chose the first option – a strong case with which he was acquainted. But I don’t think Bill gave him the promised two minutes; it seemed more like forty seconds.

I doubt any minds were changed.

Clash of the titans

This story from The Daily Grail only underscores my suspicion that media skeptics and debunkers are much less confident in their position than their bluster would suggest.

Note how Richard Dawkins simply refuses to discuss any actual facts or evidence, preferring to rely on verbalistic debating tactics. When Rupert Sheldrake declines to play along, Dawkins packs up his video gear and goes home.

Stargate

A video documentary on Project Stargate, the CIA's remote viewing project, is online here in multiple parts. I haven't watched it, but for those who are interested and have the time ...

The videos have been uploaded by someone named David Thompson. To forestall any questions -- no, it's not that David Thompson.

Hat tip: Ace of Spades.

The man in the gray flannel suit

Here's an amusingly apt description of the ego, courtesy of Helen Wambach's Reliving Past Lives:

I visualize the ego as a little guy in a gray flannel suit and tight necktie. His job is to get you safely through your working day, to make sure that you pay your electric bill and don't offend the boss. He keeps up a constant chatter, telling you to do this or that, and insisting that you pay attention to what's happening in the world around you. He takes occasional coffee breaks, like when you've driven down a familiar road and realize when you arrive home that you have no memory of the trip. The ego has taken time out, figuring you can get home on automatic pilot. He's grateful when you finally retire for the night. He's got you in a safe place -- your bedroom -- where nothing is likely to happen to you. He pops up again in the morning, when you "wake down" from your wider experiences in the sleep state. He's the character who makes you look at the clock ("time" only exists in its usual sense when the ego is on the job) and nags you into getting out of bed and on your way to work. Jealous of the time you spend in your right brain [i.e., the right cerebral hemisphere], he likes to insist he's been around all the time. He hates to admit that his job isn't all there is to your experience, so he makes sure you forget your dreams. He's especially good at pretending he's never off the job. "I wasn't asleep, or not paying attention. I was just resting my eyes. I heard everything you said," he insists indignantly when you catch him at one of his coffee breaks, such as when you are wool-gathering, sleeping, or under hypnosis. [p. 79]

Many lives

Lately I've been reading Helen Wambach's 1978 book Reliving Past Lives. Wambach was a somewhat controversial researcher in the field of reincarnation. Her technique, which evolved gradually, was to hypnotize groups of subjects, who then wrote down their posthypnotic recollections of past lives. Wambach tabulated these stories according to gender, age at time of death, economic status, etc.

Her results seem to be broadly consistent with the historical facts. Roughly 50% of the lives remembered were female, and 50% male (even though a large majority of the research subjects were women). A significant majority of the recollected lives were spent in poverty; a smaller number of lives were middle-class, and a minimal percentage were affluent. This matches what we know of preindustrial societies. Many lives were brief, ending in infancy or early childhood -- just what we would expect of an age before antibiotics and other lifesaving treatments.

Those who say that the subconscious is simply confabulating all this information might be hard-pressed to explain why the subconscious would so often invent a life that ended in infancy or that was played out in poverty and obscurity.

Of course, as with any such research, there are questions and potential problems. Few of the test subjects provided readily verifiable information. Some of the information that purportedly came through was highly dubious. On pages 150-151, we are told of one particular test subject who claimed to remember living in a highly technological society prior to 2000 B.C. He even remembered "operating an electronic board" and wearing "some kind of soft silver-metallic cloth, like a jumpsuit." Wambach wonders if this particular memory, which was unique in her studies, had something to do with Atlantis. It sounds like confabulation to me, probably inspired by science fiction stories.

Two passages in Wambach's book stood out for me, not because they cast any particular light on reincarnation, but for other reasons. The first comes from the regression of a female test subject who remembered herself herself as an Italian woman born in 1540.

At her death in that life she described herself as quite old and very willing to go. Her family, gathered around her, was crying, and she wanted to reassure them. She described her death experience as follows: "As soon as I get out of the body, I want to tell them that I'm fine, but I can't reach them. Then it seems as though I am going somewhere. It's almost like being pulled somewhere. The feeling is like a subway, I'm going through a tunnel and there's a lot of white light, hazy white light at the end of the tunnel. like it's really nice." [page 67]

Wambach's book was published in 1978, three years after Raymond Moody's famous book Life After Life, which popularized the ideas of the tunnel and the white light. It is, therefore, conceivable that Wambach was simply drawing on Moody for this description. But the hypnotic regression in question occurred some years earlier -- the exact date is unclear, but it was certainly before the publication of Moody's book. If Wambach is reporting the subject's testimony accurately, then it predated Life After Life, while mirroring many of the NDEs described there.

The second excerpt recounts one of several dreams Wambach had during the early stages of her research, when her mind was opening up more fully to the reality of paranormal phenomena.

A third interesting dream came several weeks later. I had set an alarm to wake myself in the middle of the night, hoping to catch more of the delightful new dream series I was experiencing. When the alarm rang at 2:00 AM, I awoke slowly and came gradually up to consciousness from the deeper ranges of sleep. I was aware that I had been conferring with two other persons. I don't know where we were, and I didn't see the faces or bodies of the other two, but somehow I knew that we were very closely allied in some activity. In the midst of our discussion -- or thought exchange -- the alarm had gone off. I was startled, and I looked at the other two and thought to myself, "Who am I supposed to be? Where do I go when I wake up? Oh yes -- I'm pretending to be Helen Wambach." [pages 56-57]

The author herself does not place much emphasis on this dream, regarding it as quite possibly a product of her subconscious. But I find the statement "Oh yes -- I'm pretending to be Helen Wambach" highly interesting. It reminds me of the occasional disorientation I've experienced upon waking from a deep sleep. I've found that I ask myself nonverbally, Where am I now? and then a rapid series of places where I've lived flashes through my mind until I settle on the particular location where I'm currently living. It's as if I have to relocate myself in space and time.

I would imagine that this experience is not unusual, and while it's certainly not proof of anything, it perhaps lends some credence to the idea that our ego-persona is akin to a costume or mask that we can put on and take off as circumstances require.

Which, in turn, would tie in quite neatly with the whole idea of reincarnation, wouldn't it?

Mass appeal

I got an interesting email relating to an older topic on this blog, and with the permission of the author, Topher Cooper, I've decided to post it here.

Many thanks to Topher for this informative overview.

----

I've been reading the archives of your blog and I just thought I
would write you a clarification of some stuff (at least my
understanding of it) from some closed discussions.

First off, the neutrino is really, truly, intrinsically invisible
(which is not true of the photon, obviously).  This is because it
only interacts with other matter (including other neutrinos) via the
weak force (and the gravitational force -- but it's so weak on the
level of individual neutrinos and photons it really doesn't
count).  In particular, it doesn't interact via the electromagnetic
force.  Since "vision" has to do with electromagnetic radiation,
neutrinos are invisible.  Another way of saying this is that they
cannot directly affect photons (which can only interact via the
electromagnetic force) in any way, nor vice versa.  Neutrinos cannot
emit light, they cannot absorb light, they cannot reflect light, they
cannot deflect light.  It's as if light and neutrinos existed in
different universes.

Now for mass:

There really isn't any controversy here, just some disagreement about
the best terminology.

The first thing to remember is the famous E=mC^2 formula, which says
that mass and energy are really two ways of looking at the same
thing.  The mass of something is the same thing as the total energy
in it.  In older writing about relativity, this included the kinetic
energy of the thing from its movement relative to the observer.  This
mass was called "relativistic mass" when someone wanted to be clear
what mass they were talking about.  But the relativistic mass of a
thing depends on the velocity of the observer relative to the
thing.  It isn't really a property of the thing itself.  The
"intrinsic mass" (a.k.a., invariant mass, or proper mass) is that
part of the mass that does not depend on the rest frame of the
observer.  When the intrinsic mass of something is not zero, then we
can also speak of the relativistic mass of that thing to an observer
who is not moving relative to it -- that is called its "rest mass"
and is equal to the intrinsic mass.  When the intrinsic mass is zero,
however, the speed of the object must be C for all observers, so it
can never be "at rest" and cannot, therefore be said to have a "rest mass."

Since the middle of the last century, however, there has been a
growing tendency among scientists to just use the term "mass" to
refer to the "intrinsic mass".  The relativistic mass is hardly ever
mentioned -- you can always just refer to the total energy or
momentum relative to a particular observer and be talking about the
same thing -- and when it is, the whole phrase is now always said by
scientists.  Note, however, that for complex objects, part of the
mass (intrinsic mass) is that which is due to the kinetic energy
internal to the object -- such as heat energy (yes, things get more
massive as they heat up -- but not enough under earthly conditions so
you could possible measure it).  So the idea that kinetic energy
provides mass is not really banished, its just considered "cleaner"
to arrange things so that it's kept off-stage.

So, photons have a zero intrinsic mass.  It was assumed until
recently that neutrinos did also.  But they do have a non-zero
relativistic mass, because they have energy and momentum.  A box with
perfect, parallel mirrors inside will have a greater mass if there is
a photon bouncing back and forth between them than if it does
not.  Because photons have mass of a kind (which can be thought of as
the "charge" of gravity) they can be deflected by a gravitational
field -- and are, as the famous demonstration of General Relativity showed.

I'm pretty sure that according to current theory, anything that is
observable from a frame has relativistic mass in that frame.  As we
look at frames closer and closer to one traveling at C in the same
direction as a photon, the photon's energy decreases, its
relativistic mass decreases towards zero and it becomes more and more
red-shifted, until at the limit, it disappears.